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MOMENTOUS
JOURNEY
You are
about to undertake a momentous journey - a journey that will take
you through the endless joys and riches of the words that your
Creator and Lord has sent to you and all mankind.
As you come to the Qur'an, you will come to a new world - a
world of untold treasures of knowledge and wisdom to guide you on
the pathways of life, of thought and action; of deep insights to
capture your imagination; of radiant light to illumine the deeper
reaches of your soul; of profound emotions and glowing warmth to
melt your heart and bring tears running down your cheeks.
It is the Qur'an, and only the Qur'an, which can lead you on
and on to success and glory in this world and the Hereafter.
BEYOND
HUMAN COMPREHENSION
It is
beyond the power of man to comprehend or even to describe the
greatness and importance of what the Qur'an holds for him.
Yet you must have some idea of what it means to you, to
inspire you to immerse the whole of your self in the Qur'an, in
total commitment and dedication, as it demands.
The Qur'an is Allah's greatest blessings for you.
It is the fulfilment of His promise to Adam and his
descendants:
...THERE
SHALL COME TO YOU GUIDANCE FROM ME AND WHOSOEVER FOLLOWS MY GUIDANCE
NO FEAR SHALL BE ON THEM, NEITHER SHALL THEY SORROW (Holy Qur'an
2:38)
THE WAY TO THE
QUR'AN
ONLY
WAY TO SUCCESS AND SALVATION
It is the
only weapon to help your frail existence as you struggle against the
forces of evil and temptation in this world.
It is the only light, as you grope in the darkness, with
which to find your way to success and salvation.
It is your only sanctuary as you are tossed around in the
stormy sea of life. It
has been brought down by one who is powerful and trustworthy in the
heavens - the angel Jibra'il. Its
first abode was that pure and sublime heart, the like of which man
has never seen - the heart of the Prophet Muhammad (peace be upon
him). More than
anything, it is the only "way" to come nearer and closer
to your Creator. It
tells you of Him; of His attributes; of how He rules over the cosmos
and history; of how He relates Himself to you and how you should
relate to Him, to yourself, to your fellow men and to every other
existence.
INDEED
-- THE WORD OF ALLAH
What you
read in the Qur'an is the word of Allah, the Lord of the worlds,
which He has conveyed to you in a human language, only because of
His infinite Mercy and care and providence for you.
This act of Divine mercy is enough to awe and overwhelm you
and inspire you to ever greater heights of gratitude, yearnings and
endeavours to enter the world of the Qur'an.
The majesty of the Qur'an is so overpowering that,
IF
WE HAD SENT DOWN THIS QUR'AN UPON A MOUNTAIN, YOU WOULD HAVE SEEN IT
HUMBLED, SPLIT ASUNDER OUT OF FEAR OF ALLAH. (Holy Qur'an 59:21)
Indeed,
no treasure is more valuable and precious for you than the Qur'an,
as Allah says of His generosity:
O
MEN! THERE HAS COME TO YOU AN EXHORTATION FROM YOUR LORD, HEALING
FOR WHAT IS IN THE HEARTS AND A GUIDANCE, AND A MERCY FOR
BELIEVERS.(Holy Qur'an 10:57)
SAY:
IN (THIS) BOUNTY OF ALLAH AND IN HIS MERCY IN IT LET THEM REJOICE.
IT IS BETTER THAN WHATEVER THEY AMASS. (Holy Qur'an 10:58)
HIS
MERCY, BLESSINGS & GENEROSITY
Rejoice you
must, in the mercy and blessing and generosity of Allah.
But the Qur'an opens its doors only to those who knock with a
depth of yearning, sincerity of purpose and exclusiveness of
attention that befits its importance and majesty.
And only those are allowed to gather its treasures, while
they walk through it, who are prepared to abandon themselves
completely to its guidance and do their utmost to absorb it.
What a tragic misfortune it would be if you came to the
Qur'an and went away-empty handed -- soul untouched, heart unmoved,
life unchanged -- "they went out as they came In".
You may recite its words and turn its pages endlessly and
laboriously, yet fail to make an encounter with it that enriches and
transforms your whole person. The Qur'an's blessings are limitless, but the measure of your
fill depends entirely upon the capacity and the suitability of the
receptacle you bring to it. Nine
months spent in the womb of your mother have transformed a drop of
water into "you" -- hearing, seeing and thinking.
Can you imagine what a lifetime spent with the Qur'an --
seeking, hearing, seeing, thinking, striving -- can do for you? It
can make you into an entirely new "being" -- before whom
even angels will feel proud to kneel.
So, at the very outset, make yourself more deeply aware of
what the Qur'an means to you, and, what it demands of you; and make
a solemn determination to recite the Qur'an in an appropriate
manner, so that you may be counted among:
THOSE WHOM WE HAVE GIVEN THE BOOK, THEY RECITE IT AS IT OUGHT
TO BE RECITED; (IT IS ONLY) THEY WHO BELIEVE IN IT. (Holy Qur'an
2:121)
TILAWAH
OR RECITATION
Tilawah or
recitation is an act in which your whole person -- soul, heart,
mind, tongue and body -- should participate.
To recite the Qur'an thus, as it deserves to be recited, is
not a light task; but nor is it difficult or impossible.
Otherwise the Qur'an could not have been meant for a layman
like you; nor could it be the mercy and the guidance that it surely
is. But it does entail
many a travail of heart and mind, soul and intellect, spirit and
body; and requires that certain conditions be observed and
obligations be fulfilled -- some inwardly, some outwardly.
You should know them all now before you enter the glorious
world of the Qur'an.
ATTITUDES
OF HEART AND MIND
There
are certain basic attitudes of heart and mind, to be integrated
deeply in the conscious soul and in action, which constitute the
necessary prerequisites to any fruitful study of the Qur'an.
Firm
Faith and Conviction
Come to the
Qur'an with a deep and firm faith and conviction that it is the
revealed word of Allah. Such
is the charm of the Qur'an that even if a man takes it up and starts
reading it as he would an ordinary book, he would still benefit from
it, provided he reads it with an open mind.
But this is the Book of Allah; and you should always remain
conscious that each word you are reading has been sent for you by
Allah. This constant
awareness is vital to develop the right attitudes and strong
determination required to reach the heart of the Qur'an and
assimilate its message. Think
of His majesty and glory and power, and you will feel the awe and
devotion and a longing for His words.
That is why the Qur'an reminds you of this important truth at
the beginning of most surahs and frequently in between.
Purpose
of Recitation
Recite the
Qur'an with no other purpose than to come nearer to your Lord and
seek His guidance and good pleasure.
You should seek guidance from the Qur'an, for your total
life, and only from the Qur'an.
It is the word of Allah; and it requires as much
exclusiveness as He does. One
who desires worldly ends from the Qur'an may get them, but he shall
surely lose a whole ocean that could have filled his cup.
One who has the Qur'an with him and yet goes to other sources
for guidance, is surely running after mirages.
Accept
Truth, Knowledge and Guidance
Accept,
without the slightest doubt or scepticism, every piece of truth,
knowledge and guidance that the Qur'an conveys to you.
You have every right to enquire, reflect and understand what
it contains; but what you cannot fully comprehend is not necessarily
unreasonable. You have
a right to reject that it is the word of Allah; but once you have
accepted it as His, you have no basis whatsoever to doubt even a
single word of it. There
must be a total surrender and abandonment to the Qur'an.
Your own opinion, beliefs, notions, whims and caprices should
not be allowed to override any part of it.
Readiness
to Change Attitudes and Behaviour
Have the
determination and readiness to change and mould your attitudes and
behaviour -- inward and outward -- in accordance with the teachings
you come across in the Qur'an.
Unless you are prepared and begin to act, there intellectual
exercises will never bring you anywhere near the real treasures of
the Qur'an.
Seek
Refuge with Allah
Remain
aware that, as you embark upon reciting the Qur'an, the
possibilities and the potentials of your advancement are so great
that Satan will, on this occasion, make greater efforts to deprive
you of the fruits of your labour. He may pollute your intention
make you remain unmindful of its meaning and message;
create doubts in your mind; create barriers between your soul
and the words of Allah; or tempt you away from obeying
the Qur'an. It
is with the full consciousness of these perils and dangers that your
tongue should, in obedience to the Qur'an, say: "A'
Uzubillahi...."
WHEN
YOU RECITE THE QUR'AN SEEK REFUGE WITH ALLAH FROM SATAN, THE
REJECTED (Holy Qur'an 16:98)
Allah's
Infinite Mercy
Realise
that, just as it has been Allah's infinite mercy that has brought
His words to you in the Qur'an, so it can be only His mercy that can
lead you to the full rewards of its reading.
Your desire and effort are the necessary means; but His will
and support are the only guarantees.
So approach the Qur'an with humility, with a sense of utter
dependence upon Him, with trust in Him and with supplication and
devotion to Him at every step.
Constant
Praise & Gratitude
Make
yourself constantly pulsate with intense praise and gratitude to
your Lord for having blessed you with His greatest gift--the Qur'an,
and for having guided you to its reading and study.
It is but natural for your heart to beat with joy and murmur:
THANKFUL
PRAISE BE TO ALLAH, WHO HAS GUIDED US TO THIS; (OTHERWISE) NEVER
COULD WE HAVE FOUND GUIDANCE, HAD ALLAH NOT GUIDED US. (Holy Qur'an
7:43)
The
more you are grateful, the more Allah will give you from the riches
of the Qur'an.
In this
spirit of dependence, trust, praise and gratitude, let your heart
and tongue, in mutual harmony, begin the recitation: "In the
name of Allah, Most Gracious, Most Merciful" -- the verse which
appears at the head of all but one of the 114 Surahs of the Qur'an.
And also pray:
OUR
LORD! LET NOT OUR HEARTS SWERVE (FROM THE TRUTH) AFTER YOU HAVE
GUIDED US; AND BESTOW UPON US YOUR GRACE INDEED YOU ALONE ARE THE
BESTOWER. (Holy Qur'an 3:8).
HEART
WITH YOU
Before
starting to recite the Qur'an, you should ensure that so long as you
are with the Qur'an, your "Heart" remains with you; not
merely a piece of flesh, but the centre of all your attention,
remembrance, emotions, aspirations and activities; or, your whole
inner "person" Only then will you have the capability to
receive the great gifts of Allah and respond with humble devotion.
The seven prerequisites discussed earlier lay the foundations
for the communion of the Qur'an with your heart.
In addition to these, the observance of a few more rules will
greatly increase the intensity and quality of this presence of
heart.
In
the Presence of Allah
Always
keep yourself alive to the reality that, while you are reciting the
Qur'an, you are in the very presence of Him who has sent these words
to you.
HE
IS WITH YOU WHEREVER YOU ARE (Holy Qur'an 57:4)
WE
ARE NEARER TO HIM THAN HIS JUGULAR VEIN. (Holy Qur'an 50:16)
WHATEVER
PORTION YOU MAY BE RECITING FROM THE QUR'AN, AND WHATEVER DEED YOU
MAY BE DOING, WE ARE WITNESSES THEREOF WHEN YOU ARE DEEPLY ENGROSSED
THEREIN. (Holy Qur'an 10:61)
REMEMBER
ME AND I WILL REMEMBER YOU. (Holy Qur'an 2:152)
You
may not see Him, but He is certainly seeing you.
Listening
to the Qur'an from Allah Himself
Feel, as a
part of your effort to "remain" in the presence of Allah,
as if you are listening to the Qur'an from Allah Himself.
Al-Ghazali tells, in the Ihya, of a person who could move
nearer to the Qur'an and could taste more of its sweetness by
feeling that; first, as if he was listening to it from the Prophet
(peace be upon him); then, as if from the angel Jibra'il; and
lastly, as if from Allah Himself.
Direct
Addressee of the Qur'an
Consider
that you, individually and personally, are the direct addressee of
the Qur'an. Though the
Qur'an has been received by you indirectly through persons, time and
space, but let all these intermediaries recede and disappear for
some moments and allow yourself to receive the Qur'an as if it is
talking directly to you, penetrating your heart and intellect.
The very thought of such direct reception will keep your
heart seized by what you are reading.
Posture
Reflect Inner Submission
Make your
outward posture reflect your inner awe, respect, devotion and
submission for the words of your Lord.
There is a deep connection between the outward and the inward
of a man. The
"presence" of the body will keep the "Heart"
present. There should
be a difference in your posture while reading the Qur'an in
comparison to an ordinary book.
Purify
Yours|elf
Purify
yourself as much as you can. You
know that only the "pure" are entitled even to touch the
Qur'an. You know that
your body, dress and place should be clean.
You also know about the purity of intention.
But you should also realise that the purity of heart and body
from sins is equally important.
No one can be completely free from sins; but try to avoid as
much as you can. And if you happen to commit some, try to turn to Allah in
repentance and ask for His forgiveness, as soon as you can.
Also take care that, while reading the Qur'an, you are not
eating haraam, wearing haraam, living in haraam (obtained through
means not permitted by Allah).
The purer you are, the more your heart will remain with you,
the more it will open itself to the Qur'an
UNDERSTANDING
AND REFLECTING
It is vital
that you should understand what Allah is saying to you and reflect
over it as much as you can. If
you read the Qur'an without understanding, you may derive some
reward because of your sense of devotion and your desire to read
this Book. But this
would not, in the least, fulfil the purpose for which it has been
revealed. It has come
to vitalise you, mould you and lead you to a new life and existence. It is not merely a source of blessing, a sacred ritual, a
revered relic or a holy magic.
The Qur'an is full of exhortations asking you as to why you
"hear not", "see not”, “ think not",
"use not reason", "ponder not".
It says that,
WHEN
THEY ARE REMINDED OF THE VERSES OF THEIR LORD, THEY FALL NOT DEAF
AND BLIND THEREAT (Holy Qur'an 25:73)
DO
THEY NOT PONDER OVER THE QUR'AN, OR ARE THERE LOCKS ON THE HEARTS.
(Holy Qur'an 47:24)
You
will find elsewhere better guidance on how to understand and ponder
over the Qur'an, but there are certain important principles you
should keep in mind.
1. Understand and reflect over the Qur'an as if it was being
revealed today, as each word of it is as living and relevant today
as it was when it was first revealed.
In this light, you should try to relate and apply it to your
own life, concerns,
experiences and levels of knowledge and technology.
Do not consider any verse of the Qur'an as merely a thing of
the past.
2. Read the whole of the Qur'an, from beginning to end, with the
help of a translation. This
will give you an overall idea of the Book, its style and message.
3. Initially, read only short but good commentaries and do not
delve in long and detailed tafsirs.
4. Try to learn at least as much Arabic as will enable you to
understand the meaning of the Qur'an without the help of a
translation. It may
seem an arduous task, but I have known semi-illiterate persons
accomplish this within a few months, once they took to it seriously
and devotedly.
5. Ponder and think deeply over the various parts of what you
read. This requires
reciting a particular verse or portion thereof slowly (with
tarr'teel) or even repeatedly.
The more you think and reflect, you will have a greater share
of its rich and unlimited meanings.
It is in this sense that Ibn 'Umar spent eight years on Surah
al-Baqarah alone. The
Prophet (peace be upon him) and many others used to spend whole
nights repeating just one verse.
INNER
PARTICIPATION
The Qur'an
was first sent down to the "Heart" or the inner person of
the Prophet (peace be upon him).
You will therefore reap its full joys only when you are able
to involve your inner self in your recitation.
This will not prove difficult if you are mindful that you are
reading the words of Allah, in His presence, and if you understand
and reflect over what you read.
Such a state of involvement may be achieved and intensified
in certain other ways too
Receiving
the Qur'an with your Hearts
Always
keep reminding yourself of what the Qur'an itself tells of those who
receive it with their hearts, and how the Prophet (peace be upon
him), his companions and others used to involve themselves in it.
AND
WHEN THEY HEAR WHAT HAS BEEN SENT DOWN TO THE MESSENGER, YOU SEE
THEIR EYES OVERFLOW WITH TEARS BECAUSE OF WHAT THEY RECOGNISE OF
TRUTH. THEY CRY, OUR LORD! WE BELIEVE; SO YOU DO WRITE US DOWN AMONG
THE WITNESSES (TO THE TRUTH). (Holy Qur'an 5:86)
Consider
Personally
You have
already prepared yourself to receive the Qur'an as being addressed
to you from Allah, and as being fully relevant to your times.
Now consider that the message in each verse is meant for you
personally, whether it be a norm or value, a statement or piece of
knowledge, a promise or a warning, a command or a prohibition.
Sincere
Response
Your heart
should then come alive and respond to the various notes and themes
that are stuck in it by different verses.
Make it pass through the various states of adoration and
praise, awe and wonder, hope and despair, assurance and anxiety,
love and fear, happiness and sorrow, devotion and submission.
Sincere
Expression
These
states of heart should find expression through your tongue.
That is how the Prophet (peace be upon him) used to recite
the Qur'an in his night prayers.
He used to say Subhanallah after verses telling of the
majesty and glory of Allah, and Alhamdullillah after verses
describing His bounties and graces.
He sought forgiveness and refuge with Allah and asked for His
favours and bounties after verses containing corresponding themes.
Sincere
Involvement
The heart
should also overflow through the eyes to express its involvement. Often the Prophet (peace be upon him), his companions and
others, who had a real encounter with the Qur'an, would weep when
they recited it. You
may even make yourself cry, if you think of the heavy
responsibilities, the warnings and the joys that the Qur'an brings
to you.
LIVING
BY THE QUR'AN
The whole
purpose of the Qur'an is to guide you and to change you by bringing
you into submission to Allah. As
you read it, also try to live by what it invites you to.
If it does not have any impact upon your actions and if you
do not observe what it enjoins and avoid what it prohibits, then you
are not getting anywhere nearer the Qur'an.
In fact, one who reads the Qur'an and does not try to act
upon it may be more likely to be cursed and punished by Allah.
The Prophet (peace be upon him) said: "Many of
hypocrites in my Ummah will be from among the reciters"
(Ahmad); and "He is not a believer in the Qur'an who makes
halaal (permissible) what it has made haraam is prohibited)"
(Tirmidhi). It is
narrated that, companions like 'Uthman and Abdullah ibn Mas'ud, once
they learnt ten verses from the Prophet (peace be upon him), did not
move further unless they had "learnt" it fully -- both in
understanding and in action; that is how they sometimes spent years
in learning only one surah.
If
you sincerely and determinedly start changing your life according to
the Qur'an, Allah will certainly help you and make the path easy for
you.
RECITATION
There
are a few additional obligations regarding the recitation of the
Qur'an which you should keep in mind.
Daily
Reading
Read the
Qur'an every day; in fact do not consider a day complete without it. It is better to read regularly, even if it be a small
portion, than to read large sections, but only occasionally.
Memorise
Memorise as
much of the Qur'an as you can.
You can start with small surahs and short passages, and then
move on to longer portions.
Recite
the Qur'an in Prayer
Read
as much of the Qur'an in prayers as you can, specially during the
night, after the ‘Isha', before the Fajr and in the Fajr, as
nothing is more effective in making you attuned to the Qur'an and
ensuring you absorb it than reading it in the night or in the
morning.
Melodious
Voice
Read
the Qur'an in a good voice, as we have been told: "Beautify the
Qur'an with your voices: but also remember that 'the one whose voice
reflects the fear of Allah is the one who reads the Qur'an
well."
Read
with Concentration and Understanding
Do not read
hastily without proper concentration and understanding.
The Prophet (peace be upon him told Ibn 'Umar not to finish
reading the Qur'an in less than a week, and also said that one who
finished it in less than three days did not understand any of it.
One companion said that he preferred to read a short surah
like al-qare'ah with proper understanding than to hastily finish
long ones like al-Baqarah and Al-'Imran.
THE
LIFE OF THE PROPHET
To absorb
the Qur'an, you must move as close as you can to the Prophet (peace
be upon him) who received it first from Allah.
His whole life is a "living Qur'an".
If you want to 'read' the Qur'an in action, observe the
Prophet in his deeds, as Saiyyedah 'A'isha said: "his conduct
was nothing but the Qur'an." To move closer to the Prophet, you
should read his sayings (ahadith) and his life (Sirah) as much as
you can.
Let
us, in conclusion, pray to Allah to enable us to recite the Qur'an
as it ought to be recited and nor to make us like those:
...
TO WHOM THE BOOK WAS GIVEN BEFORE, BUT WITH THE LAPSE OF
TIME, THEIR HEARTS BECAME HARD. (Holy Qur'an 57:16)
...
WHO WERE GIVEN THE BURDEN OF THE TORAH THEN THEY DID NOT
CARRY IT,THEY ARE LIKE A DONKEY CARRYING HOOKS. (Holy Qur'an 62:5)
AND TO MAKE
US LIKE THOSE WHO: ... WHEN
ALLAH IS MENTIONED, THEIR HEARTS QUAKE, AND WHEN HIS VERSES ARE
RECITED TO THEM, IT INCREASES THEM IN FAITH. (Holy Qur'an 39:23)
VC'HEREAT
SHIVER THE SKINS OF THOSE WHO FEAR THEIR LORD; THEN THEIR SKINS AND
HEARTS SOFTEN TO THE REMEMBRANCE OF ALLAH (Holy Qur'an 39:23)
WHEN
IT IS RECITED TO THEM, THEY FALL DOWN UPON THEIR FACES, PROSTRATING
(Holy Qur'an 17:107)
AND
THEY SAY: GLORY BE TO OUR LORD! OUR LORD'S PROMISE IS
FULFILLED.(Holy Qur'an 17:108)
AND
THEY FALL DOWN UPON THEIR FACES, WEEPING AND IT INCREASES THEM IN
HUMILITY. (Holy Qur'an 17:109)
AND
DO NOT MAKE US LIKE THOSE: about whom the Prophet (peaco be upon
him) will, on the Day of Judgement, complain, O MY LORD! THESE MY
PEOPLE HAVE ABANDONED THE QUR'AN (Holy Qur'an 25:30)
Our
Lord! Enable us to imbibe the meaning of the Qur'an and guide us to
and lead us along the straight path.
WHAT
OTHERS SAY ABOUT THE HOLY QUR'AN...
A
GUIDELINE
YOU OWE IT TO
YOURSELF to have first-hand knowledge of a Book so highly praised by
non-Muslims and a life guideline of a thousand-million people today.
SOUND
OF MUSIC
"Whenever I
hear the Qur'an chanted, it is as though I am listening to music.
Underneath the flowing melody there is sounding all the time
the incessant beat of a drum. It is like the beating of my heart."
A.J. ARBERRY (A
Christian Englishman who translated the Holy Quran.)
A
MIRACLE INDEED
"...
A Book which is a Poem, a Code of Laws, a Book of Common
Prayer and Bible all in one; and is reverenced to this day by a
sixth of the whole human race as a miracle of purity, of style, of
wisdom and of truth. It
is the one miracle claimed by Mohammed, his standing miracle, he
called it and a miracle indeed it is. Rev.
R. BOSWORTH-SMITH
JUST
ONE OUT OF OVER 6 600 VERSES...
Do not the
Unbelievers see That the Heavens and the Earth were joined together
(As one unit of Creation), Before we clove them Asunder? And we made
from Water every living thing. Will they not then believe? (Holy
Qur'an 21:30)
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